Healing

Here’s a great read by C. Michael Patton about what appears to be a miraculous healing of his back. I love the humility that always shines through his writing. Here’s an excerpt, but, of course, read the whole thing if you can.

As most of you know, I am not charismatic. What I mean by this is that I don’t believe that supernatural gifts (sometimes called “sign” gifts) of the Spirit are continuing, normative, or should be expected (all three extremely important words). You know, gifts such as tongues, miracles, healings, and the like. As I have argued before, I don’t necessarily have any theological bias against them, I just think that ecclesiastical and personal experience says that they are not normative. As well, most of you know that I have been discussing this with my friend Sam Storms, who is a committed charismatic. Over the last year, we have been in dialogue about this issue. This dialogue has been published both here on this blog and on the Theology Unplugged Podcast. I have been seeking God during this time, trying to be open to change. In fact, I want to change. I often tell people that I am the most want-to-be-charismatic non-charismatic that they will ever meet. And I am serious about this.

Now to my back. In 2005 I discovered that I had significant disc issues. The MRI revealed “Severe Degenerative Disc Disease.” Since 2005, the pain has become increasingly constant and debilitating. Those of you who have back issues, know what I am talking about. For the last seven years, I have been to doctor after doctor, tried medicine after medicine, exercise after exercise, and hope after hope. I could not begin to tell you the number of people who have had “the” solution that I just have not tried yet. Yet nothing has worked with any degree of significance. The pain is there every day. Some days I am more functional than others. But for the most part for the last few years, I have had to learn to live with radiating pain down my left leg and it has become a chronic butcher to my soul. I have been functional, yes, but you need to know this back story in order to know my back story.

In October, I wrote about a guy who tried to heal my back. He, along with his friend, overheard me complaining about my back at the Credo House. They, with great seriousness and gentleness, asked if they could lay hands on my back and pray for it. Open to charismatic gifts or not, who would refuse such an offer? “Of course and thank you” was my response. These two guys were both charismatic and had high expectations. Remember, this is often a criteria of being charismatic—you must expect God to heal. After they had finished their prayer, the pain was still radiating down my leg. In fact, it was worse as I had to stand in one place while they prayed for me (it is very difficult for me to stand in one place). They asked me after the prayer, “Did anything change?” I was heartbroken to be the bearer of bad news. I even thought about lying and just saying that it helped a little. Finally, I responded, “No…But thank you so much for praying for my back.” I then used this illustration as fodder for a blog post to show the “spiritual let-down” that I see in the face of so many well-meaning charismatics who want so badly to be used of God to accomplish miraculous feats (well, maybe “fodder” is not the best use of the term).

Here is what I have not told you: About three weeks after this attempted healing, I saw the same guy at Credo studying. He is a regular. As I was walking back to my office, he stood up and asked how my back was. I told him that it was terrible, but thanks for asking. In fact, that morning was particularly bad. The pain in my leg was so terrible I could hardly think straight. I did not expect anything more than an “I am sorry. I will continue to pray for you” from this guy. After all, the attempt failed last time and my present state was just further confirmation of its ineffectiveness. But, this guy is a trooper. He said the unexpected: “Can I pray for your back again?” My answer was a pastoral “Of course” as I wanted him to keep his spirits up (even if that meant a continued hope in these naive charismatic ideas). Like the time before, he laid his hands on me. Like the time before, he prayed specifically for the miraculous healing power of God to come over me and heal my back. But this time was not like the last. As I stood under his hand, just wanting to get the token prayer of concern (as I saw it) over with, something happened. From the place where his hand was laid on me to the tip of my toe, I felt a warm, burning sensation. It was only in the places where my back often hurt. The burning sensation replaced and overwhelmed the nerve pain. It was definite and unexpected. The warmth was then replaced with relief. My back pain had completely disappeared while he prayed.

Once he was done praying, I held a poker face. I did not say, “I am healed!” I did not even say, “It feels better.” I just said “thank you” and went back to my office. In truth, I simply anticipated the pain to return and that its cessation would be short lived. As I thought about it in my office, I wondered “what if?” After all, my “healing,” were it real, could not have been psychologically induced. I was not expecting to be healed, have been somewhat critical of those who do expect such things, and was not really even listening to the prayer. I was just anticipating getting back to my office so that I could sit down and get a tiny bit of relief. However, I sat in my office pain free for the first time in I don’t know how long.

I did not tell anyone about this. Even as days turned into weeks, I kept quiet, still anticipating that the pain will come back. Again, I don’t like to invite people to victory parades which I suspect will turn into bad investments of their hope. Remember Angie?

But, here I am writing this five months later. Since that time, my back has not been an issue. Since then I have been almost completely pain free. Now, I say “almost” and you are going to have to take this as far as you think you should. There have been two days where I felt a bit of the pain come back. But nothing like it was for five straight years, with hardly a days rest. It would be like someone miraculously moving a mountin and leaving a dirt pile behind. The presence of the dirt pile (two days of slight pain), while confusing, does not undermine the absence of the mountain (the serious pain).

I believe that God miraculously healed my back a few months ago through the agency of a wonderful man who was determined not to give up. Even if the pain did come back today, the combination of the warmth, sudden disappearance of pain, and five months of being virtually pain free after suffering so much over the years leads me to believe that God placed his hand on my back and gave me relief. For this I am so grateful.

Discerning Erroneous Theology about God and Suffering

by Paul Tautges

Discerning Erroneous Theology about God and Suffering

God’s Word clearly exhorts us to test all the teachings of men (and women) because there are many false doctrines in the world and, sometimes, more commonly, in the church (1 John 4:1). Applying this exhortation includes being diligent to follow the example of the Bereans (Acts 17:11), who checked out all they were taught against the balance of Scripture. On Monday, I will lift up their example to us as well as correct a common misconception about just who these diligent students of the Old Testament were. But for now, let’s think about a common example of erroneous theology concerning suffering.

Yesterday, I directed your thoughts to one songwriter’s background explanation for the musical message she had written to minister compassion toward those suffering miscarriage. The key part of her explanation that I want to address here is a subtle, but erroneous theology of suffering that is prevalent today. To comfort herself, and others, she came to the conclusion that the loss she experienced was not part of God’s will. She had fallen prey to the idea that God cannot truly be compassionate toward us in our times of deepest grief if He planned the event that caused the grief. Though she is correct to conclude there was no evil and suffering in our world prior to the birth of sin in the Garden of Eden, she is wrong to make sin the ultimate cause rather than the secondary. By doing so, she has unintentionally robbed God of glory by making His will subservient to sin, instead of the other way around. Here’s the portion of her explanation that I want you to think through again.

Not everything that happens to us is God’s will and we need to know this, BUT He can turn anything out for our good because again, He is all powerful and we are His children who love Him. There is so much in creation that does not reflect God. Creation is not only finite, but also fallen. After the fall of man, sin, disease and destruction entered the world where the God given authority we once possessed was handed over to Satan in being subject to him by obeying him (Adam and Eve). We must locate the origin of natural and man-made disasters to the right place, and not blame God by abdicating responsibility for these things to Him, when again it is simply the effect of a fallen world.

By submitting to God’s plan and His ways in the midst of our suffering—no matter how painful our losses may be—is not “abdicating responsibility,” or blaming God for what is really our fault. Instead, the Bible teaches us that our God is completely sovereign and has purposes which cannot be thwarted by man, or fully understood. Indeed, His plan for each of our lives was set down before we were even conceived (Ps 139:16). This does not mean man is not truly a free moral agent who makes choices and must accept the consequences of them, but affirms that whatever men (or the devil) may do, God is in control (read Job 1-2 for a refresher course in God’s sovereignty over all). Even sin and Satan submit to God’s good and perfect plan that ultimately brings more glory to His name than we can imagine. Redemption in Jesus Christ, through His sin-conquering death and death-conquering resurrection, will be the subject of our praises for all eternity. It is all to the praise of the glory of His grace (Eph 1:6,12,14).

Begin to Develop a Biblical Theology of Suffering

If you are interested in studying more about the relationship of God’s sovereignty to human suffering, or you are a new reader to this blog, let me give you a few places to begin.

  1. Click on the category “Suffering” (in the column at right) for many articles that will clarify your thinking and build your faith in our sovereign God.
  2. Read this related post: Open Theism & Biblical Counseling
  3. Listen to this audio sermon from John 9. In this passage of Scripture, Jesus has absolutely no problem giving God all the glory for this man being born blind.

We must understand something here. In an attempt to alleviate our pain in suffering, Jesus would never say to us, “Not everything that happens to us is God’s will.” In fact, He tells us the very opposite. Biblical compassion toward those who suffer is not enhanced by leaving our view of God “open” to the possibility that He lacks something in His foreknowledge or planning; it is undermined. There is no lasting comfort in saying to someone who is suffering, “Take comfort. God did not mean for this to happen.” Instead, this response erodes the biblical foundations of faith and produces a false comfort. It leaves people with a God who is completely incapable of helping them in times of trouble for our suffering catches Him by surprise, forcing Him to switch gears to Plan B. Biblically speaking, there is no greater, more rock-solid comfort for those who suffer deep loss than the fact that God indeed reigns. “The LORD has established His throne in the heavens, and His sovereignty rules over all” (Ps 103:19). Let us fall down and worship Him.

Purposes of God in Our Suffering 9 through 36

  1. Suffering can be a chastisement from God for sin and rebellion (Ps 107:17).
  2. Obedience and self-control are from suffering (Heb 5:8; Ps 119:67; Rom 5:1-5; James 1:2-8; Phil 3:10).
  3. Voluntary suffering is one way to demonstrate the love of God (2 Cor 8:1-2, 9).
  4. Suffering is part of the struggle against sin (Heb 12:4-13).
  5. Suffering is part of the struggle against evil men (Ps 27:12; 37:14-15).
  6. Suffering is part of the struggle for the kingdom of God (2 Thess 1:5).
  7. Suffering is part of the struggle for the gospel (2 Tim 2:8-9).
  8. Suffering is part of the struggle against injustice (1 Pet 2:19).
  9. Suffering is part of the struggle for the name of Christ (Acts 5:41; 1 Pet 4:14).
  10. Suffering indicates how the righteous become sharers in Christ’s suffering (2 Cor 1:5; 1 Pet 4:12-13).
  11. Endurance of suffering is given as a cause for reward (2 Cor 4:17; 2 Tim 2:12).
  12. Suffering forces community and the administration of the gifts for the common good (Phil 4:12-15).
  13. Suffering binds Christians together into a common or joint purpose (Rev 1:9).
  14. Suffering produces discernment, knowledge, and teaches us God’s statutes (Ps 119:66-67, 71).
  15. Through suffering God is able to obtain our broken and contrite spirit which He desires (Ps 51:16-17).
  16. Suffering causes us to discipline our minds by making us focus our hope on the grace to be revealed at the revelation of Jesus Christ (1 Pet 1:6, 13).
  17. God uses suffering to humble us so He can exalt us at the proper time (1 Pet 5:6-7).
  18. Suffering teaches us to number our days so we can present to God a heart of wisdom (Ps 90:7-12).
  19. Suffering is sometimes necessary to win the lost (2 Tim 2:8-10; 4:5-6).
  20. Suffering strengthens and allows us to comfort others who are weak (2 Cor 1:3-11).
  21. Suffering is small compared to the surpassing value of knowing Christ (Phil 3:8).
  22. God desires truth in our innermost being and one way He does it is through suffering (Ps 51:6; 119:17).
  23. The equity for suffering will be found in the next life (Ps 58:10-11).
  24. Suffering is always coupled with a greater source of grace (2 Tim 1:7-8; 4:16-18).
  25. Suffering teaches us to give thanks in times of sorrow (1 Thess 5:17; 2 Cor 1:11).
  26. Suffering increases faith (Jer 29:11).
  27. Suffering allows God to manifest His care (Ps 56:8).
  28. Suffering stretches our hope (Job 13:14-15).